(RE)POSITIONING SCIENCE EDUCATION FOR THE SELF AND SOCIETY: AN AUTOETHNOGRAPHIC INQUIRY
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Kathmandu University School of Education
Abstract
I grew up in an environment that encouraged me to look at science as a local
entity and embodiment of indigenous knowledge and for my parents and grandparents,
this knowledge of science was so important that it impacted their day-to-day life and the
activities they performed. I also became part of this ‘knowledge-transfer chain’ and this
was my first exposure to science education. However, during my school, I often felt a
missing link between the science education I was learning at school and the world I was
living in. The teaching of science was textbook-based, disconnecting students from their
lives and intimate realities (Bajracharya & Brouwer, 1997). From what I experienced,
school education has not fully succeeded in cultivating interest in the minds of students
like me for exploring nature and their environment. I also began to view science as the
most significant subject in school, and I developed the belief that science is superior to all
other subjects as I was growing up. This perception was attributed to the social standing,
prestige, and potential career path connected to the study of science. My impression
towards science developed primarily due to my family environment, social networks and
the community (Fabiansson, 2015).
I was able to reflect on my educational journey and deepen my understanding of
the world thanks to my participation in the MPhil programme, with a focus on science
education in particular. I gained theoretical understanding and practical insights that
helped me to better understand the various STEAM education lenses. This opportunity
also gave me a foundation for (re)connecting my past experiences of science education
with new worldviews and inspired me to start this research inquiry. I concentrated on re establishing the connection between science and everyday life in my research and made
an effort to look into the space provided in science education for students to reflect on
their social contexts. As a method of inquiry, I found autoethnographic design (Adams et
al., 2016, 2021; Creswell, 2012; Ortiz-Vilarelle, 2021) to be the most appropriate for my
particular study. I explored my lifeworld and investigated the value of science education
to me as an individual, as a professional, and as a social being through my personal professional as well as societal lived experiences. My narratives are divided into
three themes: science education as/for personal (ir)relevance (Chapter Three), Science
education as/for professional (ir)relevance (Chapter Four), and science education as/for
social (ir)relevance (Chapter Five). In the process of unpacking my experiences, I
realised that the teaching of science was decontextualised, textbook-based, didactic, and
encouraged rote learning (low level of cognitive achievement). My study unfolded the
need for transformation from technical interest in teaching and learning practices to
emancipatory interest; reconceptualisation of curricula from subject-centric to thematic
transdisciplinary approach; and harmonisation of learners’ engagement across cognitive,
affective, and psychomotor learning domains, allowing students to develop reflective and
critical awareness. These insights provided me with the opportunity to crystalise my
vision (Chapter Six) and deepen my engagement in STEAM education.
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Awasthi,A.(2023).(Re)positioning Science education for the self and society: An autoethnographic inquiry.
