EXPERIENCES OF ONLINE AND DISTANCE LEARNERS OF NEPALI UNIVERSITIES
Loading...
Date
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Abstract
Online and distance education has emerged as an alternative way of providing
accessibility to learners irrespective of time and space. Its implementation in Nepali
universities started within this decade amidst the inadequate institutional preparation
and less oriented learners. My work experience within the ODL unit and field visit
outside Kathmandu Valley during the initial phase of its implementation made me feel
that learners’ experiences were overlooked in this new mode of learning. This study
is therefore an inquiry into the experiences of online and distance education learners
in Nepali universities. My research questions are a) How do the learners get motivated
towards and throughout the online and distance education program? b) How do online
and distance learners experience power relations in their learning context? c) How do
online and distance learners construct their identity? I have applied the social
constructivist theoretical lens and the narrative inquiry methodological approach for
the study. I have used the inductive approach and interpretive paradigm to make
meanings from the stories my research participants have lived with. The research
participants of the study are the online and distant learners of the MEd program in two
II
universities in Nepal. Though I approached 11 participants, six participants were
finally able to participate in the series of interviews and allowed me to visit their
houses and workplaces. There are three male and three female participants from
different MEd programs such as English Language Teaching, Mathematics Education,
and Master in Sustainable Development.
The intrinsic motivation of an online and distance learner helps in their degree
completion. The motivation is influenced by various positive perceptions, family
support, tutor’s feedback, and appreciation. Intrinsic motivation becomes sustainable
if the learner can relate and use it in their professional and personal life. While
exploring the discourse of the digital divide, the power relations of online and
distance learners with ICT were visible. I got inference that learners gain digital skills
and can transform their lives by being confident and technology-friendly. Access to
the materials and skills enables the learners to experience the powerful position while
those who do not have access, strive for it and make them feel powerless. I argue that
in online and distance education programs, all learners do not necessarily transform or
have positive learning experiences. The learners are controlled by disciplinary power
where they try to maintain their image or align to the normalization as expected by
society. However, the learners, irrespective of their gender, benefit from the
advantages of ODL. While transitioning from conventional to alternative learning,
learners have unique experiences with negative and positive emotions. In such a
condition, adult online learners always strive to keep the highest hierarchy of their
self-believed identity standard. During the process, they seek social interaction similar
to face-to-face mode but they experience very minimal interaction between peers and
with teachers. Learners face conflicting conditions in the new role, but they always try
to create a conducive environment to retrieve their better image. The university has a
III
vital role in valuing their experience and provide support to learners to create a
distinctive learning environment in online and distance education.
The complete paradigm shift from conventional to online mode has brought
many challenges to Nepali learners due to the stereotypical society, social norms and
individual as well as institutional unpreparedness. In this regard, the blended mode of
learning can be effective to prepare the students gradually for the completely different
alternative mode of learning. The teaching-learning practices in ODL in the Nepali
context should equally consider the importance of the social and affective presence as
of cognitive presence. The study has opened up possibilities for wide-ranging
connections, questions and insights for further studies and strategies to enhance
teaching-learning in ODL, institutional role and policy considerations to reshape ODL
in a new paradigm. This study has drawn attention towards the gap between the new
practices of the modern world and the conventional society of Nepal which is yet not
ready to incorporate the alternative mode of learning completely. ODL demands
better planning, more investment, training, learner centered designing of the
curriculum and so on.
